Tuesday, August 21, 2007

Prenatal Yoga: Learning the Lessons of Yoga in the Womb


Source:

Leta Koontz-Stuyvesant

Yoga has increased in popularity in recent years. It has been shown to lower blood pressure, improve sleep and digestion, strengthen muscles and joints,and increase flexibility. Yoga removes impurities from the body through the breath, sweat, liver, kidneys, and digestive system. People who practice yoga regularly report that they feel less stress and more peace in their lives.
Pregnant woman can gain even additional benefits from practicing yoga: relief from back pain and nausea, and increased stamina. Yoga is a low-impact exercise that can help expectant moms to stay in shape. And the breathing meditations practiced in a yoga class may come in handy during labor!
Great changes take place in the human body during pregnancy. Practicing yoga is a great way to slow down and appreciate these changes. Yoga encourages you to be in the moment - to be fully present. It encourages you to listen to your body, to accept it as it is, and to surrender to its sometimes uncomfortable changes. Through gentle stretches and simple strength-building postures, you can improve your physical health. Through meditation, you can reduce anxiety and self-critical thinking, thereby improving your mental health!
If you are interested in practicing yoga during your pregnancy, be aware that certain postures should be avoided (such as those that involve laying on the back or belly). Get a video or book that is specifically designed for expectant mothers or attend a prenatal yoga class. These videos, books, and classes will cover postures that help to reduce back pain, swelling in the lower extremities, and misalignments due to weight changes. Many postures (for example, squats) are useful preparations for natural childbirth. During pregnancy, hormones cause joints in the body to become loose (that's why women often increase in shoe size). Yoga postures can help to stabilize and strengthen these joints and promote flexibility in the muscles and fascia.
The food that you eat, the oxygen that you breathe, and your state of mind are all transmitted to your baby. The stress you feel is the stress your baby feels. Yoga has developed over thousands of years to help practitioners obtain optimal physical health and a relaxed and peaceful state of mind.
The word yoga is a Sanskrit word meaning yoke or connection. Yoga connects your body, mind, and spirit. Yoga can connect you to your baby, too! The practice of yoga gives you the opportunity to create a world (your body) for your baby that is healthy and at peace.
Remember the words of Yogi Bhajan: "What a child learns in the womb cannot be learned on earth."
Leta Koontz-Stuyvesant has been studying yoga since 1998. Her first instructor was Lori Brungard. In 1999, a trip to India focused her interest in Ashtanga yoga. She teaches at Schoolhouse Yoga in Pittsburgh, Pennsylvania.

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Tapping the Power of Om

Source:

Sherry Roberts

The crowds at Woodstock I chanted it in hopes the world would give peace a chance. Paramahansa Yogananda called it “the vibration of the Cosmic Motor.” The great father of yoga, Patanjali, advised using it to overcome the obstacles and distractions in life — all those stones in the path of enlightenment.
Aum (or as Westerners like to spell it: om) is a vital part of the science of yoga. It’s a tool, a phenomenon, a mystery. To many people, aum is just a word chanted in meditation or as a closing prayer in yoga practice. However, translator and Bhagavad Gita scholar Barbara Stoler Miller notes that “according to the ancient Indian traditions preserved in the Upanishads, all speech and thought are derived from one sound aum. It expresses the ultimate reality.”
Aum is considered the all-connecting sound of the universe — one word interpreted as having three sounds representing creation, preservation, and destruction. Yoga teacher B.K.S. Iyengar devotes nearly two pages in his book, Light on Yoga, to the various meanings of aum. “The letter A symbolizes the conscious or waking state,” Iyengar says, “the letter U the dream state, and the letter M the dreamless sleep state of the mind and spirit.” The entire symbol, Iyengar says, stands for the “realization of man’s divinity within himself.”
Aum became the sacred word hum of the Tibetans, amin of the Moslems, and amen of the Egyptians, Greeks, Romans, and Christians. Amen in Hebrew means “sure, faithful.”
Paramahansa Yogananda writes of the aum as the “Word” of the Bible, as the Holy Spirit. In the Christian Bible, Sat-Tat-Aum is spoken of as the Father, Son, and Holy Ghost. According to Yogananda, all aspiring yogis seek to commune with aum and understand it. “Audible utterance of aum produces a sense of sacredness...however, real understanding of aum is obtained only by hearing it internally and then becoming one with it in all creation.”
Aum is a way of deepening the concentration of the mind, which leads to realization of the divine. The mantra aum may be sounded aloud, whispered, or repeated mentally. The correct pronunciation of aum is to pronounce it om so it rhymes with home. In The Yoga Book, author Steven Sturgess offers a technique for chanting aum. He suggests beginning meditation by chanting aum aloud for ten minutes, then chant aum in a whisper for the next ten minutes, and then mentally chant aum for ten minutes. Finally, be still and meditate on the spiritual eye (the point between your eyebrows). Surrender into the vibrations of aum. “Feel your awareness expanding still further into the field of pure consciousness, become one with om,” Sturgess says.

The Self-Realization Fellowship, founded by Paramahansa Yogananda in 1920, offers instructions on its Web site for using the Yogananda's aum healing technique. Yogananda noted that everything in the universe is composed of energy and that the apparent differentiation between solids, liquids, gases, sound, and light is merely a difference in their vibratory rates. He maintained that by chanting the aum, the divine vibration, we can increase the body’s supply of cosmic energy and even direct it as a healing force to any part of the body, mind, and soul.
It is said that 12,000 recitations of aum remove all sins, while 12,000 recitations daily for a period of one year bring realization of the Absolute (brahman). If that seems a little overwhelming, simple try chanting aum in your daily meditation and let the incredible power of sound and vibration work for you. Aum will bring your mind to a singular (yet universal) focus. Or use it during your yoga class. My yoga teacher always closes the class by leading us in three long aums. I have come to look forward to those concluding meditative moments of harmonizing voices — not just because it signals an end to the torture (as practice seems on some days) but because it leaves us with a feeling of oneness.

More resources:

You will find more discussions about the power of aum in these references:
Yoga: Discipline of Freedom by Barbara Stoler Miller
The Complete Idiot’s Guide to Yoga by Joan Budilovsky and Eve Adamson
The Bhagavad Gita and Autobiography of a Yogi, both by Paramhansa Yogananda


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Monday, August 20, 2007

The Mind-Body Connection: Yoga for HIV/aids

Source:
Bliss Foster

The class begins, led by the soothing, melodic voice of instructor Prema Pleva, and almost instantly an air of peace pervades the room. But the HIV/AIDS classes at the Integral Yoga Institute in New York City consist of more than chanting. They are one hour and twenty minutes of inwardly directed focus achieved through a variety of postures, breathing practice, and meditation. Even better, the Integral Yoga Institute is not an anomaly. Today, more and more yoga centers and health projects around the country are offering classes with the needs of people living with HIV and AIDS in mind.
Although it is certainly not necessary for someone who is HIV positive to take a specially designed yoga class, it could be beneficial. Yoga is quickly gaining ground as an important complementary therapy in the treatment of HIV and AIDS because of its adaptability and its physiological and psychological benefits.
"Yoga is an ancient form of exercise and healing that originated in India 5,000 years ago," says Claire Diab, yoga therapist and adjunct professor of Asian studies at Seton Hall University in South Orange, New Jersey. Not surprisingly, the sages found that sitting in meditation for hours and hours was rather challenging. To prepare their bodies, says Diab, "they began to move in the manner of the animals, which was strengthening and revitalizing. "This is how the physical aspect of yoga, or hatha, was born.
Hatha, which translates as "force" or "power," is one of six very distinct branches of yoga, which include raja (path of wisdom or meditation), karma (path of service), bhakti (path of love and devotion), jnana (path of intellect or the mind), and either japa (repetition of a mantra) or tantra (pathway of ritual), depending on the school of thought. Hatha is very popular in the western world, and most yoga instructors incorporate some style of it into their classes. For example, Iyengar and Kripalu are two frequently practiced, but different, approaches to hatha. In addition, there are yoga methods that utilize other branches along with hatha, as in Integral Yoga.
What it all boils down to, though, is that there is a yoga class for everyone. "Yoga is really all about opening up the flow of energy in the body. When the energy is moving freely, we are healing, repairing, and rejuvenating every single cell," says Diab.
Asana and prana are important concepts in the majority of yoga classes in the United States. The term "asana" refers to pose or posture, and "prana" means breath. While some classes utilize vigorous breathing exercises, sometimes called "pranayama," others merely bring an awareness to the breath.
The meditative aspect of yoga is often achieved through an individual's mental focus on the asana and prana. This is frequently referred to as "moving meditation," though a yoga instructor may also dedicate a segment of class solely to a still meditation, usually practiced in a comfortable cross-legged position. In the latter instance, imagery may be used.
For example, during the meditation portion of her class at Integral Yoga, Pleva, one of those rare nurturers in life, may suggest that the class visualize all things of beauty "and allow the images to skim the mind like clouds drifting across a mountain top — always remembering that each of us has our self — our safe harbor."
Regardless of the method of meditation employed, when the mind quiets down, when we learn to tune out the past, the future, and the stressors of the world and become aware of the present moment, it can do wonderful things for the body. "Yoga is definitely a way of getting to that point," says Joan Furman, M.S.N., R.N., and holistic nurse practitioner in Nashville, Tennessee. But how do the stressors of the world physically affect our lives? "First of all, we know that the communications between body and mind are instantaneous. As soon as the mind has thought or feeling, there is an immediate and corresponding reaction in the body that pervades the entire system. Stress, whether chronic or acute, produces biological changes that are not only damaging, but can be deadly for anybody," says Furman, "especially someone whose immune system is compromised." Enough said.
With all this stress, tuning out the world through yoga, even for a few minutes, can be difficult. That's where HIV/AIDS yoga classes come in. "To support the yoga practices, we need sangha, a community of like-minded people. This is especially true in healing, when pain and depression can so easily interfere," says Jivana Heyman, yoga instructor at Integral Yoga Institute and Macy's Living Well Program at California Pacific Medical Center, both in San Francisco. Heyman's classes not only utilize poses and yoga philosophy that are aimed at alleviating the stress associated with HIV and AIDS, but also combine meditation and group sharing as a way to deal with "latent emotions," which he believes can cause or expedite the progression of illness.
Heyman believes one of the most important things he can do for his students is to assist them in reducing stress. "Meditation can calm the mind," he says. "That enables us to focus on the things we want to do, like healing." Though he recognizes the existence of bodily stress, his focus is on eliminating stress in the mind, and he is certain that, with effort, it is possible to experience a sense of peace that in ways is far deeper than that of the physical level.
Brooke Myers, yoga instructor at the Iyengar Institute of New York, in New York City, emphasizes a more physical style of yoga in her class for people living with HIV and AIDS. "Asana is performed with a lot of attention to anatomical detail. Attention is constantly drawn to alignment and different areas of the body we are focusing on," she says. "The Iyengar approach rests on the belief that through the physical body you can quiet the mind." Most of the poses are chest-expanding, often referred to as "open postures," and require some type of prop, such as a bolster or chair.
One theory underlying open postures is that the breath flows deeper and more naturally than in other postures. The props are used to assist students in accomplishing or holding a posture. Myers emphasizes, "You don't just fall into this system of yoga; there is a real way to do it." She believes that her students gain a real sense of well-being and control over their bodies through the postures. This carries over to their daily lives.
Myers believes that there are four poses that everyone should do each day, especially individuals affected by HIV. These are the headstand, shoulderstand, the bridge, and the plough. This group of poses promotes strength, flexibility, relief from pressure on the abdominal organs, and enhancement of circulation.
Phil, a yoga student at The Yoga Group in Denver, Colorado, says that yoga helps to keep his outlook positive, an important part of dealing with HIV. "When I seroconverted in 1990, I made the assumption that intensifying my yoga practice would be beneficial," he says. Phil had been in the hospital, where he noticed a sign advertising free yoga classes for people with HIV. At the time, he had not been practicing yoga regularly. He took the class and has been with the group ever since.
"Yoga has really bolstered my self-confidence," Phil says. As a kid, he felt uncoordinated and disliked many athletic endeavors. One day his yoga group began to work on handstands, and all those feelings from childhood began to resurface. "To me it was a nightmare," he says. "Like, okay, we're going to make you play sports all over again." After several weeks of frustration, he still could not do a handstand. Then one of the yoga instructors taught him how to get into the pose in an unconventional way. Phil placed his hands down on the ground, kicked his feet up, and he was actually doing a handstand.
It was a good year before Phil could get into the pose the proper way, but during that time he recalls saying, "If I can do a handstand, HIV is going to be absolutely no challenge at all." Today, Phil feels extremely healthy and plans on staying that way.
Jean Boulte has been taking yoga class at the Integral Yoga Institute in New York City once a week since he was first diagnosed with AIDS in 1986. At that time, Boulte, a professional sculptor and photographer, began to approach life in a holistic fashion, utilizing herbs and meditation. He had always preferred fresh, simple foods, so his nutrition practices naturally complemented his new way of life. With the exception of trying AZT for 24 hours and a brief stint with Antabuse, Boulte was med-free until 1996.
"When I was diagnosed," he says, "I was really sick with so many things and, of course, there were no drugs. People were saying things like 'Go to Mexico,' 'Eat garlic.' No one really knew what to do."
Boulte has a sincere belief that his commitment to a holistic approach is what saved his life. "You need to do many good things for yourself — take the medication, eat healthy, get plenty of rest, and pay attention to the mind and body," he says. Each week, he follows Pleva's lead in yoga class. After the opening chants and eye movements, a Sun Salutation, a series of twelve poses expressing reverence for life and paying tribute to the energy of the sun, is repeated several times. This is followed by the Cobra Pose, Half and Full Locust, Bow Pose, Head to Knee Pose, Full Forward Bend, Shoulder Stand, Fish Pose, Half Spinal Twists, a few optional poses, and Yoga Mudra, or Seal of Union, a breathing technique included in hatha classes that is supposed to quiet the mind. Following Yoga Nidra, or deep relaxation, is pranayama, which includes alternate nostril breathing, then meditation. Boulte also practices at home. "Yoga lets me disconnect from everything," he says. "It is purifying, and the body thrives on purity."
Steve McCeney takes yoga classes in Denver, Colorado, at The Yoga Group. He has lived with HIV for over fourteen years and believes that yoga has helped him in many ways. "There are all sorts of things you gain from yoga," he says, "strength, flexibility, concentration, increased self-awareness."
Yoga has also helped McCeney to manage the symptoms of HIV, along with the side effects of his medication. "As you become more adept at yoga, you learn which poses can help you, depending on how you are feeling physically. There are certain poses that assist in relieving fatigue, diarrhea, anxiety, depression." For example, in the case of fatigue, rather than balancing in a headstand in the center of a room, McCeney would use the wall for support. "You wouldn't work as hard, but would still get the benefits of the pose," he says.
McCeney believes it is the spiritual aspect of yoga that has enhanced his ability to accept. "You do learn about the nature of self," he says, "but you also learn that so much is beyond your control. It helps you realize, somehow, to trust in a higher being."
In a city like New York, it is relatively easy to find just the right yoga class. "Integral Yoga has 100-plus classes per week and approximately 5,000 students per month," says Boris Pisman, administrative manager. The HIV classes have fifteen to twenty students on average and are by donation, as is often the case with these classes.
What if you don't live in a large urban area? Call or visit the nearest yoga center and speak with an instructor, or contact an HIV/AIDS health center in your area. Many health projects sponsor yoga classes.
And an important reminder: It is essential to consult a healthcare provider before beginning any exercise program. In some instances, certain poses are contraindicated because of symptomatology.
To end with anything other than peaceful thoughts would be contrary to the way of yoga. Pleva closes her class with beautiful peace chants, peace chants meant to uplift the energies and spirit of the world.
Translated from Sanskrit, they mean: "Lead us from unreal to real. Lead us from darkness to the light. Lead us from the fear of death to knowledge of immortality. Om Shanthi, Shanthi, Shanthi. May the entire universe be filled with peace and joy, love and light. May the Light of Truth overcome all darkness, victory to that Light." Now — take a bow to your higher self.
Resources:
The centers mentioned in this article offering yoga classes specially tailored for people living with HIV and AIDS are:
Integral Yoga Institute of New York, 227 West Thirteenth Street, New York, New York, (212) 929-0586
San Francisco Integral Yoga Institute, 770 Dolores Street, San Francisco, California, (415) 821-1117
Iyengar Institute of New York, 27 West 24th Street, Suite 800, New York, New York, (212) 691-9642
The Yoga Group, Denver, Colorado, classes held at various locations, (303) 575-1673, http://www.yogagroup.org/
For more information regarding HIV/AIDS and yoga: Macy's Living Well Program at the California Pacific Medical enter, San Francisco, California, (415) 923-3106
About the author:
Bliss Foster is an attorney, freelance writer, and yoga practitioner. This is her first contribution to Body Positive Magazine .
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The Benefits of Yoga

Sherry Roberts

Source:

Babies are born yogis. Once we were all able to pull our toes up by our ears and laugh about it. Then we aged, got injured, began carrying stress in our shoulders and back.
In short, we lost our balance. Yoga is an ancient practice that helps create a sense of union in body, mind, and spirit. It brings us balance. I was seriously out of balance when I started practicing yoga in 1999. I had plantar fascitiis in both feet, and my doctor had put the kibosh on all the things I loved to do: walking, hiking, and playing tennis. I was desperate for exercise. Yoga became my salvation and even enhanced my other fitness activities. I practice hatha yoga at least twice a week, but I consider yoga to be part of my daily life because after awhile you no longer just practice yoga — you live it.
Yoga becomes part of your physical life. Your body grows stronger, more toned, and more flexible as you move from one asana—or pose—to the other. I spent a week in Mexico at a yoga retreat, and it was the first vacation on which I lost weight. “Rather than building muscle, yoga builds muscle tone,” says Shakta Kaur Khalsa, author of the K.I.S.S. Guide to Yoga. “Because yoga helps maintain a balanced metabolism, it also helps to regulate weight. Additionally, yoga stretches muscles lengthwise, causing fat to be eliminated around the cells, thus reducing cellulite.”
I do yoga poses throughout the day. After hours at my computer, I stretch my stiff shoulders and arms. When I need a boost of energy, I do energizing poses. When I am feeling exhausted at the end of the day, I do restorative poses.
Yoga becomes part of your mental life. Yoga teaches you to focus on breathing while you hold the poses. This attention to breath is calming; it dissolves stress and anxiety. I use yogic breathing on the tennis courts, in the dentist’s chair, when I’m stuck in traffic.
You should always leave a yoga practice feeling energized, not tired. If you feel tired after yoga, it means you spent the time “fighting” yourself, trying to force yourself into poses. In yoga, you “surrender” to the pose by letting go of the tension.
Yoga becomes part of your spiritual life. Yoga is practiced by people from all religions; it is nondenominational. Yoga teaches “right” living in how we deal with ourselves and others. As I work on a difficult pose, I learn patience, forgiveness, and the value of gentleness. Yoga advocates proper eating, but you don’t have to be a vegetarian to practice yoga.
There have been some medical studies on the positive effects of yoga. And a growing number of doctors are following the lead of cardiologist Dr. Dean Ornish and incorporating yoga into their patient recovery programs.
But for the most part, the evidence of the benefits of yoga is anecdotal. They range from the simple “I can touch my toes again” to “it helped me handle my disease.” A woman who was diagnosed with hepatitis C, for example, said: “Yoga has helped me immensely to deal with the hepatitis C treatment. I truly feel that the reason that I have had such a successful treatment so far is that my whole being was ready, calm, and accepting of what would be—and throughout the treatment the ability to focus, breathe, and stretch the limits of my body and mind has definitely kept me together.”
Anyone can do yoga—no matter how young or old you are, whether you’re a couch potato or a professional athlete. Size and fitness level do not matter because there are modifications for every yoga pose. The idea is to explore your limits, not strive for some pretzel-like perfection.
Start by going to a yoga class. Look for a teacher who challenges you but does not push, who offers modifications, and who works one-on-one with students. Wear comfortable clothing that allows you to move. Use a yoga mat for cushioning and to keep from slipping. If there is no yoga studio in your town, practice with a video and read books. Just remember one thing: “No pain, no gain” is NOT the yoga way. If it hurts, stop. Patience and feeling good about yourself and your world is the way of the yogi.
What yoga can do for you:

The physical benefits: Creates a toned, flexible, and strong body. Improves respiration, energy, and vitality. Helps to maintain a balanced metabolism. Promotes cardio and circulatory health. Relieves pain. Helps you look and feel younger than your age. Improves your athletic performance.
The mental benefits: Helps you relax and handle stressful situations more easily. Teaches you how to quiet the mind so you can focus your energy where you want it to go — into a difficult yoga pose, on the tennis court or golf course, or in the office. Encourages positive thoughts and self-acceptance.
The spiritual benefits: Builds awareness of your body, your feelings, the world around you, the needs of others. Promotes an interdependence between mind, body, and spirit. Helps you live the concept of “oneness.”
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How Yoga Calms the Mind and Body

Leta Koontz-Stuyvesant

Source:


What's the difference between a cheerleader and a yogi practicing backbends and splits? From a distance, the two would appear to be doing the same thing. But if you looked a bit closer, you might notice that the yogi is breathing more smoothly, slower, and more evenly. You might even observe that while the cheerleader is looking around, smiling at everyone, the yogi's face is relaxed and his or her gaze is focused. While externally the differences between the yogi and the cheerleader may seem slight, the internal differences are significant.
Most yoga classes in the West focus exclusively on asana, the physical postures of yoga. While it’s a good thing to stretch and tone, it's an even better thing to stretch and tone while slowing down the breath and incorporating other yogic meditation techniques. One such technique is the use of drishti, focusing the gaze, which helps to quiet the mind. When the gaze is fixed on a single point, the mind is less likely to be distracted by thoughts provided by visual stimuli (the carpet in here is ugly . . . I can’t believe that guy is wearing those pants...). These thoughts distract and pollute the mind, causing it to constantly churn and fluctuate.
Yoga is famous for its ability to heal and bring peace of mind. But how does the practice of yoga accomplish this?
There are two nervous systems in the human body: sympathetic and parasympathetic. The sympathetic, commonly known as the "fight or flight" system, causes the blood pressure to rise, the breath rate to quicken, and stress hormones to flood into the body. Historically, this occurred to prepare the body for fighting dangerous animals. But in today's world, we experience this response while we are sitting in traffic or feeling stressed at the office. When this system is overly stimulated, we can experience health consequences such as ulcers, migraines, and heart disease.
The parasympathetic nervous system lowers blood pressure and slows the pace of the breath. When the blood no longer has to rush to the muscles, it is free to travel to the digestive, reproductive, glandular, and immune systems — systems made up of organs that are more necessary to long-term survival. The body now has time to heal the damage accumulated during our daily battles. Studies have shown that long, deep breathing encourages the actions of the parasympathetic nervous system and allows relaxation and healing to occur. The yogi practices breathing meditations called pranayama, which encourage the actions of the parasympathetic nervous system.
So while the yogi and the cheerleader both gain strength and flexibility from practicing backbends and splits, the yogi is able to reap additional health rewards from the addition of pranayama. But even more is happening within the yogi. The yogi is working to calm the fluctuations of the mind.
Try this little exercise: take a break from reading this article and spend the next five minutes concentrating on the breath and nothing else.
You probably discovered that your mind wants to think about everything but the breath. Our minds have a tendency to wander, to disconnect from our bodies, to daydream and fret about the future, to reminisce and stew over the past. Humans have evolved the ability to automatically breathe even while sleeping. While breathing does not require conscious awareness, focusing your attention on your breath will force you to focus on what's happening right now, at this very moment. Focusing on your breath doesn't allow your conscious mind to drift away, but encourages it to stay connected in your body and in the now.
But why shouldn’t we allow ourselves to daydream or reminisce, it seems harmless? Well, frequently when we are reminiscing about the good old times we begin fear to these events won't occur again. The more time we spend in reverie, the less open we are to the good things that are happening right now. Often, even when we are the midst of a good time, we begin to worry about it ending and start plotting to make it happen again. We miss out on embracing the moment fully while it is unfolding. And while having goals in life is a good thing, spending hours daydreaming won’t get you any closer to making your dreams come true. Being lost in fantasy can often lead to disappointment when reality hits.
The quality of the breath reflects the quality of the mind. There is a connection between our mental, emotional, and psychological states and the pace and depth of our breath. For example, when we are frightened, we take short, quick, shallow breaths. When we are deeply relaxed or asleep, we take long, deep breaths.
While our mental state influences our breathing pattern, we can choose to change our breathing pattern and thereby change our mental state. When you relax and slow the pace of the breath, the pace of the mind is similarly calmed and quieted. Over time, you begin to act and think from a state of peace. The more time you spend in this place, the more likely you are to act with patience, understanding, and compassion.
The breath also helps us to stay connected to the present moment. Staying in the now frees us. We can move on from past grievances and sorrows and can view the world as it really is, without false expectations. We learn to accept ourselves and others as we and they currently are. Being in the moment allows you to be fully present when you spend time with the people you love.
Our mood is also affected by how we feel physically. Ever try to be friendly when you have a stomach ache? Asana helps to keep our muscles, joints, and fascia strong and flexible. The practice of asana also helps reduce blood pressure, stimulate the immune and glandular systems, reduce insomnia, and heal the body in innumerable other ways.
The simple practices of asana (yoga postures), pranayama (breathing), and drishti (focusing) lead the yoga practitioner to not only a state of optimal physical health, but to a state of peace. These practices help to connect you to the present moment, to others and to your true self.
Leta Koontz-Stuyvesant has been studying yoga since 1998. Her first instructor was Lori Brungard. In 1999, a trip to India focused her interest in Ashtanga yoga. She teaches at Schoolhouse Yoga in Pittsburgh, Pennsylvania.

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